MARIAN WRIGHT EDELMAN: Honoring Septima Clark
Marian Wright Edelman | 3/5/2014, 3 p.m.
During this Black History Month, I was deeply honored to be inducted into the South Carolina Hall of Fame at the same time as Septima Clark — the woman Dr. Dr. Martin Luther King Jr. called the “Mother of the Movement.”
Throughout much of her long life Clark was often at odds with South Carolina leaders and made other enemies as she traveled throughout the Deep South pioneering literacy and citizenship education for Black Americans. Yet, her richly deserved Hall of Fame induction symbolizes just how far South Carolina and the nation have come — in part, thanks to the work of citizen heroines such as Mrs. Clark.
Clark was born in Charleston in 1898, the second of eight born to a former slave father and laundrywoman mother. She graduated from Avery Normal Institute in 1916, with a teaching certificate because the city of Charleston would not hire Black teachers, she found a job in a rural community on Johns Island.
The White teacher in that community had only three White students but was paid $85 a month, while the Black school had two teachers for 132 children and the two Black teachers were paid a combined salary of $60. It was the first of many injustices throughout her long career. But as time went on she started speaking out even when others around her would not. As she put it simply years later: “They were afraid, but I wasn’t.”
In 1919 Mrs. Clark returned to Charleston, where she volunteered for a NAACP petition effort that ultimately changed the local law prohibiting Black teachers. For the next several, decades she taught primarily in Charleston and Columbia while continuing her own education in summer at Columbia University in New York ; at Atlanta University, where W.E.B. DuBois was one of her professors; at Benedict College, where she finally received a bachelor’s degree; and at Hampton Institute, where she earned her master’s.
She fought for equalization of salaries for Black and White teachers in South Carolina. After Federal District Court Judge J. Waties Waring, following the law rather than White southern mores, ordered equal pay for teachers and also ruled that Black citizens must be permitted to vote in primary elections, he and his wife and Septima became friends and social pariahs in their communities. But after 40 years, her career as a South Carolina public school teacher came to an abrupt halt in 1956 when the state legislature ruled that state employees could not belong to the NAACP. Mrs. Clark refused to resign or lie about her membership, and was dismissed.
Mrs. Clark had already attended several meetings at the Highlander Folk School in Tennessee, the legendary grassroots education center devoted to social justice. In the summer of 1955 she led a workshop at Highlander on developing leadership whose participants included a shy, quiet NAACP member from Montgomery, Ala., Rosa Parks.
After Mrs. Clark was fired from her teaching job in 1956, Highlander’s extraordinary director, Myles Horton, invited her to be Highlander’s full-time director of workshops, where she pioneered innovative programs that combined literacy education for adults with citizenship and voter education. When the state of Tennessee forced Highlander to close in 1961 Mrs. Clark continued the same work as director of education and teaching for the Southern Christian Leadership Conference (SCLC)’s new Citizen Education Program. Her workshops formed the basis for the Citizenship School movement she helped establish across the South.